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Only the Singing Was Left

Nisheetha and i just drove a 200 mile round-trip to hear an unknown and illiterate Bengali sing for twenty minutes. You’ll maybe remember the Bauls of Bengal are the itinerant mystic poets of India, the drunken laureates of the spirit. In the local language they are known as the madhukuri, the honey-gatherers. Like the minstrels of mediaeval Europe they travel the villages and small towns of Bengal offering their songs and their inspiration to all and receiving in return rice and dhal and vegetables.

At the Old Vic Theatre in Bristol the writer on Indian spirituality William Dalrymple was reading excerpts from his latest book ‘Nine Lives’. Two Bauls were seated beside him on the stage. He introduced one as the singer Paban Das. Paban stood and tuned his five stringed instrument for a moment. When he opened his mouth the honey poured forth.

I keep bees. At the end of summer we take the boxes with frames full of honey off the top of the hives up to the kitchen. With long knives we cut off the wax cappings, put the dripping frames into a centrifuge tank and crank the handle until all the honey is extracted. Then we leave it to settle for twenty four hours to allow bits of wax and pollen to rise to the top. The kitchen at this time is redolent with the smells of summer, of the fragrance of flowers and the sweetness of the nectars. Then the moment comes. With sparkling clean glass honey jars lined up beside me, i hold one beneath the tap at the foot of the tank. As i open it a rope of thick golden honey flows noiselessly into the jar. This is the beekeeper’s moment of fulfilment, the consummation of a year-long dialogue with nature and the bees.

When Paban began to sing my heart was pierced with sweetness. Tears poured down my cheeks. He sang another song and the roof and walls of the theatre came off and the place was filled with light. In his third song everything disappeared, the singer the audience, the song; only the singing of was left.

Later when we met him and his wife, his soft hands, his warm embrace, his brilliant smile were ordinary markers of an extraordinary master honey gatherer.

The lover
who wholly loves
can reach reality.
The secrets of death
are revealed to him
while he is fully alive.
What does he care
for the other shores of life?

love and hugs
Rashid

Shantam explores the ending of Master’s Day

The Execution of Gurupurnima by Osho International

The day of full moon in the month of July has been celebrated for centuries In India as GuruPurnima; Master´s full moon!

Basically, the word Master does not do enough justice to the word GURU. With Master one always gets the notion of control of someone over the others. Slave fits more with Master than Disciple. The literal meaning of GURU is someone who leads the human being from darkness to light. The occult meaning is someone who reveals the secret of that which is hidden and sacred. In ordinary parlance in India, people also use this word sometimes for their school teacher or college professor too, because the knowledge or wisdom is shared.

July is one of the Monsoon months. Cloudy sky, rain for the rice fields, and longing in the heart. In such an atmosphere; the Master is remembered as a sign of gratitude. One can say, Gurupurnima is a Valentine day between disciple/student and his mentor/guide/teacher.

Because of its very nature this Festival is beyond the grip of the ‘religious’. In all the traditions where the emphasis is not on prophets but on learning, Gurupurnima is celebrated through their personal style and flavour. As it is a non religious Festival, Osho when alive incorporated it too in His scheme of Festival days.

For more than two decades this festival was celebrated internationally by his sannyasins. Even today hundreds of Osho centres in Indian cities organise meditation camps on this day. In Pune, just 500 metres away from 17, Koregaon Park, a three day festivity has kicked off in a public auditorium.

Why doesn’t the resort management allow such festivals, they have never shared any logicial reason to support their strange behaviour. Psychologically speaking, maybe as it is ruled by ex Christians, The Shadow of Christian festivals and the dislike of them may overpower their psyche and result in this Head Stand. In this way, they want to prove Osho is a different kind of Guru and they are the unique disciples.

But again…why not celebrate Gurupurnima as a symbol of gratitude of being with such an extra ordinary Master - especially when it was the Master’s wish.

Shantam