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BBC defames Osho: Alok John reports

BBC defames Osho

An ex-sannyasin, Michael Lyons, also known as Mohan Singh, has recently been sentenced to ten years’ imprisonment for rape and sexual assault by a London court.

This has been widely reported in the press. However BBC “journalist” Clive Coleman embellished his report about Mohan with the following words…

“It also emerged that in the late 1970s Lyons had been a follower of Osho, the spiritual leader otherwise known as the Bhagwan Shree Rajneesh, who taught his devotees that promiscuity was the path to enlightenment. Osho’s followers famously vowed to buy him a Rolls Royce for every day of the year, but ran out of money after 93 days.” (Article here http://www.bbc.co.uk/news/uk-10770395.)

This is of course false. Osho never taught that promiscuity was the path to enlightenment. It is true that in Pune 1, a few people were encouraged by Osho to indulge their sexuality in a promiscuous manner. I think Clare Solloway, a well known ex -sannyasin, says in a video that Osho told her partner, then Teertha, this. However Osho’s central teaching has always been meditation and awareness, and it is for each person to find his own way.

Osho’s Rolls Royces were purchased and donated to the Commune by rich individuals. Here is a quotation from Osho “Just the other day Anando was showing me one book published against me in Australia by a couple who have been sannyasins for three years and have been in the commune. But just looking at their ideas, it seems they have never seen me. They are saying that they were working, working hard, and with their work I was purchasing Rolls Royces.
You can see the absurdity: their work was not bringing any money. Their work was making their own houses to live in, the roads - which were needing money, not producing money. But in their mind - and for all those three years also - they must have been resentful.
Those Rolls Royces were not produced by the commune. They were presents from outside, from all over the world. And I was not their owner - I had given them to the commune. They were commune property, and I have not brought any of them with me; I have left them with the commune.” Osho, Beyond Psychology, chapter 24.

Do have a look at the article which is here http://www.bbc.co.uk/news/uk-10770395

It includes a little video of a little man, presumably Clive Coleman, interviewing an ex-member of Mohan’s cult. I love Coleman’s feigned expression of concern in the video.

According to the BBC website “Trust is the foundation of the BBC: we are independent, impartial and honest.” What a laugh!

Krishnaprem remembers a 1973 Darshan with Osho

“Do not build your house on the bridge”

Man it is hot in Mumbai in May. As much as I wanted to stay close to Osho in his physical body, I wanted out of India on that May day in 1973.

Shortly after I’d first met Osho in his Woodlands apartment in Mumbai, I had another meeting with him before leaving for the cool of the U.S. I was escorted to his room by his secretary, Laxmi, but once I got through the door, I was left alone with him and his caretaker Vivek. As good looking as Vivek was, I only had eyes for Osho as this was my first time seeing him privately since taking sannyas about three months before. He knew I’d come to say goodbye but when he asked me if I had anything to say, I became speechless. I was overwhelmed by my love for him and by his intelligence and felt if I said anything I would look stupid… yes I had memorized what I would like to have said… that I had a satori while doing the dynamic meditation… that the past was simply a memory, the future does not exist and his present to me is that I now live only in the present, but it is difficult to lie sitting in front of the truth.

I say all this because many new friends today ask me about my moments alone with Osho and how great it must have been but really all I knew about meditation up until that moment is that the Beatles’ music had changed for the better by going East and that was good enough for me to transcend myself as I couldn’t stand my present carnation. Conversely, sitting in my shit in front of Osho taught me more about life than 16 years of public education because it taught me to say and feel “I don’t know” with the energy I needed to move on with my life… which for me remains even today the definition of a miracle.

So when Osho asked me how my meditation was going, I can’t believe I quoted Groucho Marks and said, “Close but no Cigar” … I nearly passed out over my ridiculous, spontaneous statement… but to my amazement Osho loved it and turned to Vivek to smile his approval. While he glowed in my Groucho gaffe, I reached over and kissed his big toe… being so new to the East, I never knew of this tradition between a master and a disciple… I was more caught in my uptight Western male conditioning that I kissed another man’s foot… Osho quickly turned his gaze back to me and smiled… but from that moment on it was part of the instructions before seeing Osho alone not to touch his body….

And Osho returned his attention to me, “Just continue to be total… and do the dynamic meditation every day.” Remember in ’73, the dynamic meditation was king, Osho developed kundalini and other active mediations soon after, but his guidance seemed to me always to stay the same… to pick a meditation and do it daily until it fell away naturally.

And suddenly he asked, “How do you feel?”

While my mind was racing for an appropriate enlightened response, what came out of me was, “I feel lucky.”

Again he simply loved it.

He said something like that I should remain with him as long as this is how I feel.

Even today I ask myself, “How do you feel?” And invariably, I ‘here’ back from myself, “I feel lucky as hell.”

So now, Osho and I simply sat with each other in silence… with nothing to say. He didn’t say a word and I simply had nothing to say.

I couldn’t say anything for a good three minutes, and finally he did what my father used to do when he was bored with me, he looked at his watch – which in my father’s case was a signal for me to either get his interest or leave his presence. I had no concept of spirituality at the time, but I had some worldly sense… thanks to daddy. So I looked up at Osho and I said only one word: “California!”

And when I said that single word, he got truly excited. He began talking, and he talked to me for what seemed like an eternity about how many of his people who don’t yet know that they’re his people are now in California, and how his work would flourish there. And he began to plant a seed in me that one day I would open up a meditation center for him somewhere in that western U.S. state.

And all the while, he went on and on about ‘Californication’, I did tratak on his beard… and the seed was planted in my subconscious that I wanted to look just like him… and my beard starting growing just like that… spring comes and the beard grows by itself… well my beard grew and grew but I looked more like a ‘hairy krishna’ than an Osho.

I remember years later when I was in an encounter group in OSHO International Meditation Resort the rapist, I mean my therapist, said to me that my beard was growing straight out of me and was a wall between me and everyone I met. For me, a feeling of separation is a flu-like symptom. During lunch break, I shaved for about an hour and I haven’t seen my beard, or my need to look like Osho, since… it took a while to look and taste and feel and love myself… it felt like it took an eternity to be here now… and it’s worth the wait if you have the time.

And by now, Osho had said what he wanted to say about the west coast, and my ass was hurting from sitting on the floor, so we’d both finished for the moment when Osho dismissed me with a request, “Tonight I would like you to sit close to me at the evening discourse.” which was going to take place in an outside park in the Juhu Beach area of Mumbai.

Me being my lazy self, of course I showed up late and I would have estimated that 2000 Indian friends had shown up before me who also wanted to sit up close – something I’d never seen before. In ’73 there were only a handful of Westerners around Osho and I had no idea up until now that he had disturbed millions of traditional Indians and also attracted a hundred thousand new Indian friends to his fold at the very same time. So, sadly, I sat down in the back of the audience and Osho proceeded to speak for one and a half hours in Hindi, which I didn’t speak and didn’t understand and didn’t enjoy hearing. Plus I was sitting on the ground under a mosquito sky… and as any great man of silence knows, mosquitoes are the enemy of meditation. I challenge you right now to sit in India without Indian Odomos mosquito repellent and crack the Zen koan, ‘I am not the body’!!!

Towards the end of the discourse, at the moment I was about to leap out of my skin from bites and boredom, Osho said one line in English. And this line changed my life. He said: “Do not build your house on the bridge.”

It was like a Zen koan for me, which I meditated on for years until I had lived the meaning of that one sentence. At the time, I didn’t know what he meant by saying this but I distinctly felt that it was a message directly for me. Sometimes when Osho spoke to me years later in darshan, I often knew he was actually speaking to someone else who was also present. And conversely, when it entered me directly while he was speaking to someone else, I knew he was speaking to me – it would be something relevant to me in that moment and it always had a special kind of ring to it.

I don’t want to say what this one sentence meant to me, because it may have a hidden meaning for you and you may feel to meditate on this yourself. But I’ll give you a hint: I now understand that the journey is the goal and I always keep moving. When I am sad, I look into the sadness, eventually it passes…. I don’t build a home called sadness and live in it, decorate it with happy furniture and then put it on the real estate market and sell it to another fool on the hill… like, perhaps, you… when I looks into sadness, it disappears… ‘This too will pass’ as the Sufis say… sadness comes, sadness goes, happiness comes, happiness goes… only you, naked before the truth, remain untouched.

I hope we bump into each other on the bridge one day and share a cup of chai and gossip. And when we are satisfied, you go your way and I’ll go mine… it’s easier to walk across a bridge without all your possessions, emotional and physical, in your back pack. A cup of tea between two friends can be quite unburdening.

Go lightly into your life, love is, kp www.geeyouareyou.com

Only the Singing Was Left

Nisheetha and i just drove a 200 mile round-trip to hear an unknown and illiterate Bengali sing for twenty minutes. You’ll maybe remember the Bauls of Bengal are the itinerant mystic poets of India, the drunken laureates of the spirit. In the local language they are known as the madhukuri, the honey-gatherers. Like the minstrels of mediaeval Europe they travel the villages and small towns of Bengal offering their songs and their inspiration to all and receiving in return rice and dhal and vegetables.

At the Old Vic Theatre in Bristol the writer on Indian spirituality William Dalrymple was reading excerpts from his latest book ‘Nine Lives’. Two Bauls were seated beside him on the stage. He introduced one as the singer Paban Das. Paban stood and tuned his five stringed instrument for a moment. When he opened his mouth the honey poured forth.

I keep bees. At the end of summer we take the boxes with frames full of honey off the top of the hives up to the kitchen. With long knives we cut off the wax cappings, put the dripping frames into a centrifuge tank and crank the handle until all the honey is extracted. Then we leave it to settle for twenty four hours to allow bits of wax and pollen to rise to the top. The kitchen at this time is redolent with the smells of summer, of the fragrance of flowers and the sweetness of the nectars. Then the moment comes. With sparkling clean glass honey jars lined up beside me, i hold one beneath the tap at the foot of the tank. As i open it a rope of thick golden honey flows noiselessly into the jar. This is the beekeeper’s moment of fulfilment, the consummation of a year-long dialogue with nature and the bees.

When Paban began to sing my heart was pierced with sweetness. Tears poured down my cheeks. He sang another song and the roof and walls of the theatre came off and the place was filled with light. In his third song everything disappeared, the singer the audience, the song; only the singing of was left.

Later when we met him and his wife, his soft hands, his warm embrace, his brilliant smile were ordinary markers of an extraordinary master honey gatherer.

The lover
who wholly loves
can reach reality.
The secrets of death
are revealed to him
while he is fully alive.
What does he care
for the other shores of life?

love and hugs
Rashid

Shantam explores the ending of Master’s Day

The Execution of Gurupurnima by Osho International

The day of full moon in the month of July has been celebrated for centuries In India as GuruPurnima; Master´s full moon!

Basically, the word Master does not do enough justice to the word GURU. With Master one always gets the notion of control of someone over the others. Slave fits more with Master than Disciple. The literal meaning of GURU is someone who leads the human being from darkness to light. The occult meaning is someone who reveals the secret of that which is hidden and sacred. In ordinary parlance in India, people also use this word sometimes for their school teacher or college professor too, because the knowledge or wisdom is shared.

July is one of the Monsoon months. Cloudy sky, rain for the rice fields, and longing in the heart. In such an atmosphere; the Master is remembered as a sign of gratitude. One can say, Gurupurnima is a Valentine day between disciple/student and his mentor/guide/teacher.

Because of its very nature this Festival is beyond the grip of the ‘religious’. In all the traditions where the emphasis is not on prophets but on learning, Gurupurnima is celebrated through their personal style and flavour. As it is a non religious Festival, Osho when alive incorporated it too in His scheme of Festival days.

For more than two decades this festival was celebrated internationally by his sannyasins. Even today hundreds of Osho centres in Indian cities organise meditation camps on this day. In Pune, just 500 metres away from 17, Koregaon Park, a three day festivity has kicked off in a public auditorium.

Why doesn’t the resort management allow such festivals, they have never shared any logicial reason to support their strange behaviour. Psychologically speaking, maybe as it is ruled by ex Christians, The Shadow of Christian festivals and the dislike of them may overpower their psyche and result in this Head Stand. In this way, they want to prove Osho is a different kind of Guru and they are the unique disciples.

But again…why not celebrate Gurupurnima as a symbol of gratitude of being with such an extra ordinary Master - especially when it was the Master’s wish.

Shantam

Fireworks of the Heart

Osho Camp Dallas with Swami Anand Arun, July 2 -4 2010

Beloved Swami Anand Arun, Osho’s long time associate and medium, graced the USA with his presence once again at a packed house for Independence Day weekend at Zorba Studio. The fireworks began immediately with Swami Arun’s warm welcome and a series of Osho’s active meditations that merge healing breath, freeform dance, emotional release, silence, and stillness.

For the newcomer, Osho’s intense active meditations can work like a powerful cleansing of many hidden shadows that block the heart, hiding love from view. No matter how much we meditate at home, being in the presence of this Living Buddha and an active Buddafield of 60 or more celebrants has a way of energetically catalyzing deep sorrows, revealing unconscious forcing currents, and releasing deeply held patterns that squash the music inside of us. After hours of Osho’s Dynamic Meditation, Kundalini Meditation, and others, emotions are released, body armor dissolves, and at the end of 3 days, there is only bliss and silence in a loving, lighthearted community that is unparalleled anywhere in the USA.

What is essential to communicate to a newcomer to the world of Osho, is that it is very, very safe to be yourself in the camp environment, even if you feel angry, sad, frightened, confused, or ashamed. You can move freely in a dimly lit room. You can cry freely as others will also naturally be releasing any unconscious content that wants to arise for healing. Most of the time participants have their eyes shut, so it is a private yet supported emotional healing for everyone. Rest assured that the impossible-seeming emotion of grief will turn into gladness in a very short time. Healing happens at a Osho Camp, profound healing, profound insight, profound love.

Everyone loves Swami Arun who is natural, easy-going, and very humorous. He is so loveable that it is easy to forget he is a holy man but would never call himself that. A tireless engineer, architect, and international teacher of Osho, Swami Arun shared his special vision of creating a beautiful Osho International Village with a special facility where older sannyasins ready to take the death flight could do so consciously with warm, loving people by their side as well as topnotch medical care. Arun is so effective at manifesting his dreams that is only a matter of time before this first class facility is launched. Arun talked about how many sannyasins come from broken families and have no other support. Out of compassion, he dreamed this dream of better-than-hospice care, more a celebration of conscious dying to ensure enlightenment if possible and a beautiful reincarnation next time around. In one discourse, Arun shared Osho’s words that “Death is not in the future. Death has always been happening.” These words gave me a deep acceptance of how things really work on planet Earth. We should never be surprised by death since it started happening to us the moment we were born into this life. A special highlight of the camp was that several long-time sannyasins blessed us with their presence, those practicing over 20 – 30 years and bringing with them a visible lake of light. You can feel it and see it in them—the rewards of doing Osho meditations for many years—they are the silent, glowing ones.

My personal experience of Osho consciousness is refreshing and vividly unique with every camp. This time I felt a protective golden dome around me, where I could simply view an ocean of light in total silence. It seemed I was being healed of things that do not have stories or even names. After we drop the past, remnants in need of healing come from remote regions of the unconscious. The healing went so deep that I fell into silence and witnessed all the gorgeous people around me, just letting me be. This kind of trust in the process and tender-hearted community is unfathomable in Western society.

The over-arching message of the weekend was that throughout history Enlightened Masters have done so much for the world that it is now up to all of us to continue the work of consciousness and awareness so that we save and continue their work of evolution. Osho sees his sannyasins as the realized hope of the world. We are the ones bridging spirit and matter, East and West, money and meditation.

To find this heightened level of spiritual refreshment elsewhere, one would have to go to other Osho Camps or to the Himalaya to any of the 5 emerging Osho communes founded by Swami Arun, the latest in Pokara. In the country of Nepal, Arun has already initiated over 65,000 people into Beloved Master Osho’s discipleship, and has effectively garnered the support of every government leader and even the army.

Heartfelt thanks to Swami Anand Arun and Zorba Studio! Next stop: Atlanta! July 9, 10, 11. See www.oshoatlanta.com to sign up.

Ma Prem Geet