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Satsang Circles

Satsang Circles have been around in sannyas since Satyam Nadeen published a book called “From Onions to Pearls” in the late nineties. The characteristic of his recommendations was that participants helped themselves, and used their own material within the circles which were free-forming, and basically everyone could “get” it. Music wasn’t a big part of that, but sometimes played it’s smaller part. Below Deval Premal gives her own take, which is much more focused on music and humming, but arguably is based on the same maxim of restoring the energy of grass-roots sannyas.

Satsang Circles
Over the years Miten and I have come to see that music, meditation and community are necessary to nourish and sustain us in our daily lives.
I have been giving some thought as to how people could have more opportunity to meet, sing and sit in silence together without any prerequisites…and this is what came to me:
Let’s create Satsang Circles around the planet!
Satsang, translated from Sanskrit means “Meeting (Sangha) in truth (Sat)” and it can be enjoyed in so many ways. We have found that a one hour silent meditation which includes music and chanting is a blissful door into our own inner sanctuary. The music and chanting help to deepen the silence, no effort is needed, and Satsang happens by itself.
This meditation was given to us by Osho when he first went into silence, back in the early days. It is a doorway to the Heart, and an opportunity for us to connect with our inner peace.
My idea is that you offer Satsang as a weekly or monthly gathering in your living room or meditation room. Invite your friends, family, business acquaintances etc… to come together and meet in a way that is beyond the usual social graces.
Creating a sacred space where you and your friends can sit silently together is a profound practice. It transcends social boundaries because there is no need for polite conversation. It is a time to ‘be with ourselves’ - to give ourselves that extra time that we so easily overlook. Satsang is a great support on our spiritual paths. We come together, in our aloneness, and it brings us closer as friends, because we find ourselves in a sacred space together, without judgement, where all is One.

Satsang
Here’s my suggestion:
There are basically three sections:
Music - Words - Humming.
These activities arise from, and disappear into, the silence which you and your friends have gathered to enjoy.

Music
Prepare about four or five pieces which create a meditative space. The music can be, for instance, any of our CDs (you can start by simply use the Satsang CD, which is designed exactly for this purpose), or various pieces from your favourite artists, for example: Krishna Das, Jai Uttal, Snatam Kaur Khalsa, Karnamrita, Maniko, Ani Choying Drolma, Manish Vyas, Prem Joshua, Devakant, Peter Makena, Maneesh de Moor and Sudha, Ravi Shankar, Kamal, Rishi, Manose, Benjy and Heather Wertheimer, Shyamdas, Hari Prasad Chaurasia… there are many CDs of sacred music around!
Let the music be followed by long periods of silence… some minutes long. Basically, punctuate the silent sitting with sound. As I said, the music is there to deepen the silence, not to entertain. Of course, it’s good to vary the tempo and feeling of the pieces of music you choose..some deep and soft, some more celebrative and up and some to chant with… Be creative, have fun! And don’t forget to use your voice - it is a door into peace and tranquillity… which leads us to the ‘humming meditation.’

Humming
This is beautiful to do around the middle of the hour. AND it requires no musical expertise for those who may feel shy to sing!
It is a Tibetan exercise that connects body, mind and spirit. The technique is simple: Take deep breaths and make the sound ‘mmm’ on the out-breath. Let the sound be musical, and travel until the end of the breath – then renew the breath and continue.
This technique creates a circle of energy in the body - revitalising and invigorating the cells on a physical level, and charging chakras and kundalini energy on the meta-physical plane. Simple and effective!
If you play tanpura, this is the perfect situation in which to use it. If not, find music with drone sounds, such as Tibetan Bells etc…

Words
I’d also suggest you find poetic and uplifting ’spoken word’ to punctuate the silences. Frame the humming section with two readings. A poem or quote that you have found to be inspirational… You can read from Hafiz for instance, or Rumi, Tagore, Buddha, Jesus, Eckhart Tolle, Osho…etc etc..
The music, words and humming will serve to create a beautiful experience for yourself and your friends - and the silence will nourish and sustain you in your daily life.

Enjoy!
Namaste,
Deva
om

The Fish in the Sea is not Thirsty

The Fish in the Sea is not Thirsty
This Review of a recently re-published Osho book first appeared in the Indian Tribune Newspaper.

Words of Wisdom
Kavita Soni-Sharma

Fish in the Sea is not Thirsty
by Osho. Wisdom Tree, New Delhi. Pages 342. Rs 345.

FROM the Spiritual Master Osho comes Fish in the Sea is not Thirsty, which is an extraordinarily rich and touching book. It provides a commentary on the much-loved compositions of Kabir, the 15th century weaver poet—one of the most intriguing and celebrated personalities in the history of Indian mysticism. The result is an inspiring book, a delightful interplay between the down-to-earth straightforward words of Kabir and the wonderful stories and insights of Osho.

“I laugh, says Kabir, “when I hear that the fish in the water is thirsty; you do not see that the Real is in your home, and you wander listlessly! Here is the truth! Go where you will, if you can’t find where your soul is hidden, for you the world will never be real!”

Through the compositions of Kabir, Osho takes the reader to the very core of the human dilemma, to the simple causes of misery and unhappiness, the duality of man’s existence, the futility of Sunday religion and the illusions of the mind. The emphasis is on Being Yourself and Being Aware. Osho talks of the importance of meditation, understanding, love, celebration, creativity and humour—qualities that in his view are suppressed by adherence to static belief systems.

The fish in the sea is not thirsty, observes Osho, but man is. Man lives in existence, and is absolutely unaware of it. Man is born in existence, breathes in existence. Man is godliness, made of the stuff called God, and yet completely oblivious of the fact.

Osho’s message is a positive one. He states that we are all potential Buddhas, with the capacity for enlightenment. According to him, every human being is capable of responding rather than reacting to life. He suggests that it is possible to experience innate divinity and to be conscious of who we really are even though our ego’s usually prevent us from enjoying this experience. However, unless one is ready to dissolve one’s ego, the fish is going to remain thirsty. Dissolve the ego and all the thirst disappears, because then the wall between you and the ocean disappears; then you are a part of the ocean.

Enlightenment is a simple realisation that everything is as it should be, everything is utterly perfect as it is. You are part, an organic part of this tremendous, beautiful whole. Everything is in such accord that existence is an orchestra. Everything is rhythmic, in tune. And you are not separate from it like an observer. The observer and the observed are one, the seer and the seen are one—you are it.

Osho is of the opinion that we continually repress what we genuinely feel, closing ourselves off from experiencing the joy that arises naturally when we move into the present. The result is that we unconsciously poison ourselves with negative emotions like hatred, fear and jealousy rather than living in joyous authentic awareness.

By repressing sexual feelings we hope to pretend they do not exist. But repression only leads to the re-emergence of these feelings in another guise to haunt our lives. Kabir says, “I pulled back my sexual longings, and now I discover that I’m angry a lot. I gave up rage and now I notice that I am greedy all day” (p 292). Osho also talks about emotions and being detached from them, aloneness and love, imitation, children and religion, rebellion, living in a balanced way, sex, generation gap and more. Though Kabir lived several centuries ago, Osho creates a direct link with him.

Kabir picked up situations that surround our daily lives and spoke the language of the ordinary people, infusing it with the brightness of his Realisation. His poetry expresses his heartfelt longing for union with the divine. Through his own innately musical expression, Osho enhances Kabir’s message rendering it accessible and relevant for every contemporary seeker.

A well read man, conversant with the whole range of traditional Eastern religious thought, Osho has also drawn in on a great number of Western influences in his book. It offers a clear glimpse of Osho’s style and energy. The commentary is not presented in a dry, academic setting but is interspersed with queries, anecdotes and jokes. It reflects Osho’s sharp wit and a direct and uncluttered approach. Please allow the flavour of the words of the enlightened master to tickle your spiritual palate.

Arun in Atlanta

ARUN IN ATLANTA

The friends of Osho in the Atlanta area recently held a three day meditation camp. It was a great privilege to have Swami Anand Arun conduct the camp for the nineteen participants. Sw Arun met Osho in 1969 and is one of Osho’s earliest sannyasins. At Osho’s instruction, Sw Arun established the first Osho meditation centre in Nepal in 1974. He is now the Coordinator of Osho Tapoban, an international commune and forest retreat center in Kathmandu, Nepal (www.tapoban.com). Sw Arun has conducted over 300 meditation camps and initiated more than twelve thousand people from 50 countries.

The Atlanta camp was an intense experience with the first meditation of the day beginning at 8:30 am and the camp day ending around 9 pm. During the camp, Sw Arun explained that Osho had experimented with a variety of meditation techniques to discover which methods are most helpful to people living the Western lifestyle. Realizing that Westerners need activity first before being able to quiet the mind, Osho designed what has become known as Osho Dynamic Meditation and Osho Kundalini Meditation. Both of these meditation techniques have several action stages followed by silence and celebration. Sw Arun led Dynamic and Kundalini several times during the camp. In addition, Sw Arun also introduced some lesser known but very powerful meditation techniques suggested by Osho. He explained that the techniques are not meditation but are tools designed to lead one to the silence that is true meditation.

Interspersed between the meditations, Sw Arun told many stories about his personal experiences with Osho – recollections about Osho that only the earliest sannyasins experienced. Hearing these stories allowed the camp participants to see the immensity of Osho’s awareness and compassion and the difficulties that he faced in order to bring more love and celebration to the world.

Sw Arun talked about the need for a disciplined life in order to support meditation saying that without discipline one cannot be truly free. Distilled from Osho’s lectures and satsangs, Sw Arun shared that proper care of the body and mind is a prerequisite for going deep into meditation. He also emphasized the importance of having a regular time to meditate and the value of friends who support a positive and meditative lifestyle.

Besides the meditations, the camp provided ample time for celebration which included dancing, talking together and eating delicious vegetarian food. A highlight of the camp was the opportunity to become an Osho sannyasin. At Osho’s direction, Sw Arun offered satsang and five people were initiated into sannyas. The Atlanta Osho community is very grateful for Sw Arun’s generous sharing with us and we are hopeful he will return to Atlanta in the future.

The friends of Osho welcome guests, usually on Sundays, for either Osho Dynamic Meditation or Osho Kundalini Meditation. The schedule and location for these and other Osho gatherings, as well as pictures taken at the camp, are available at www.oshoatlanta.com.

Sannyasnews, criticism and anonymous posting

The following were originally posted as responses to “Tyohar, the Cosmic DJ”. The author of the article feels that the content of the comments are a different subject matter, and has asked for them to be published separately.

1.

Heraclitus // Aug 1, 2008 at 5:58 am

Strange that those abusing Tyohar and other teachers who are or were sannyasins, on the noticeboard (annonymously) dont comment here. Maybe because they have to give a valid email address, hiding behind such cloaks does not help anyone, particularly themselves.

Also those others who crticise sannyasnews for acting as an umbrella for the interests of all sannyasins dont it seems want to comment here.

I have seen Tyohar, who is obviously somewhere with his energy, criticised for imitativeness and all sorts, on the old chatboard and on the noticeboard.

Give a man due. He has created a commune, ecological in nature, and has his own way of working with energy. These are achievements enough for anyone, and he fully acknowledges and respects Osho.

Those who criticise sannyasnews in this regard seem totally off the block, and not in touch with grass roots sannyas at all.

2.

amrito // Aug 4, 2008 at 7:46 am

haha you are hilarious! and what’s with this double standard you have against Sw. Anand Arun, who completely is an Osho desciple, talks only about Osho, does only Osho meditations, and has built an Osho commune. And these accomplishments haven’t earned your respect and all you”ve seen is ego, its pretty transparent that in the sannyasworld there’s more than subtle racism.

3.

dharmen // Aug 4, 2008 at 10:37 am

What are you talking about???

4.

amrito // Aug 4, 2008 at 4:47 pm

well, if you look on the other thread, this is what was written:

Heraclitus // Jul 22, 2008 at 7:14 am

What’s Dhyano got to do with Arun? Only that it’s all a new priesthood anyway.

Like the early Christian Church, couldn’ t wait to become official, and elitise everything.

How does Mr Alok square his seeming approval of the Circle of 21 with his devotion to Arun? They both hate each other cos they are rival priests! Hippies living near the river or on the road,, go there, and Jesus and Osho will be there, not within the brickwork of churches and official communes.

and than:

Heraclitus // Jul 17, 2008 at 9:31 pm

No-one is saying Osho is dead here! Just that he hides in other places that official or unofficial Osho centres or Arun centres or whatever.

Arun lived in Pune one but never took a walk on the wild side. Osho was there every bit and may be more than inside the gateless gate.

Dont forget that osho himself said he would never have gone near the Poona Ashram if he had been a seeker at the time!

And now here, not that I have anything against Tyohar, but to the same person who criticises Arun prior thinks Tyohar shouldnt be criticised!! Its a double standard!!

5.

yakaru // Aug 6, 2008 at 10:41 pm

Good idea, sannyasnews, organising it like this for comments. Well done!

Dear Heraclitus,

I don’t have anything especially against Tyohar - he seemed ok when I saw him 10 years ago. I do object though, to the way criticism is often met with Ad Hominem attacks and elaborate avoidance strategies.

The reason I (for one) posted anonymously on the CNB was because my name had been blocked, so I used my initials. A certain “Mr Just” posted some negative and judgmental comments about me there too, even though he seemed to think the notice board is no place for such like.

Like you he also objected to “anonymous commenters”.

While we’re on the subject of anonymity, I’ve never seen your name on this site before, yet you don’t exactly seem to be new here. Have you ever posted on this site before, maybe under a different name? Care to identify yourself?

Maybe you could also ask Mr Just the same question if you….um….happen to bump into him.