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Being the Master of My Life by Veeresh

Being the Master of My Life

After all these years, I have learned to be the master of my life, of who I am. Never do I want to be the master of someone else. You see, I have discovered the art of how to love and to be loved in return. This makes me complete. (From the CD Compassion: The Way of the Master by Veeresh)

The first time I met Osho, in 1974, I expected Him, as a Master, to have superhuman powers. In fact He was totally human, warm, enjoying everybody. I fell in love with Him – His way of laughing, His way of moving, the answers He was giving. As I was leaving He gave me a white robe and said, “Dye it deep red; that will be good for your meditation.” That was His first gift to me.
One Guru Purnima Day in Pune, as Osho was sitting at the front gate He said to me, “Veeresh, come sit next to me.” I was shocked. I wasn’t open to the invitation and said, “No, thank you.”
Another time, I had a toothache and went to the best dentist available in Pune, who was also Osho’s dentist. He hit a nerve, and I jumped because it hurt. He did an Indian head-shake and said, “It hurts Osho too!” That made me realize He’s not somebody who’s above pain.
As one of Osho’s guards died of a brain hemorrhage, He said that if He had known of his weakness He would not have put him in such a stressful situation. Then I got it again: He’s just like all of us; He needs information. The more Osho revealed His humanness, His fallibility, the more I started to appreciate Him as a person.
Over the years He was constantly offering me his friendship, and I would feel that it was too much, that I wasn’t worthy; I needed to prove something first. Then I would be given the right to sit next to Him, or be in the front row, or I would be able to receive His gifts.
Once in Rajneeshpuram I got called into Sheela’s office. She said, “Osho has declared you a Sambuddha. That means you’re enlightened.” All this recognition… He was just saying over and over, “I love you.” That was so difficult for me to accept.
Slowly, with His overwhelming love, I started to appreciate Him and what He was giving me. He looked to me like a superhuman being, but He was the most beautiful man that I ever met, and He demonstrated constantly that He loved me.
One day I wrote a letter saying that I wanted to interview Him because the Humaniversity had a newspaper. That was just an excuse to be close to Him. He sent back a message that He wasn’t talking any more because He had had all His teeth removed, but I could have a photo session. During the session I was so happy; I was overwhelmed. When they were changing the cameras, He asked about my health. I looked incredulously at Him and said, “My health? I’m doing very well. How are you?” I had heard He was not well, and He looked pale.
I was standing next to Him, and He reached out with His left hand. I held it and thought to myself. “Here’s my opportunity.” I took the risk and started to kiss His hand over and over. My tears were all over it, so I grabbed a sleeve of my robe and tried to clean them off. He started to laugh, and I laughed, and He laughed and…wow! I had an experience of what they call shaktipat: He overwhelmed me with His love and His laughter. I got completely lost. I had never felt so much bliss, looking into His eyes.

I realized I was squeezing His hand, and yet He just kept looking at me with so much love. That was such a treasure, such a gift in my life to be so close to Him and tell Him I love Him. He was my Master – He’ll always be my Master – and at that moment He also became my friend. I wanted to say, “If you’re not all right, stay with me. You don’t have to go out there and play Superman for everybody.” I wanted to take care of Him too, to thank Him for taking care of me.
I have come to love and appreciate Osho more and more. I once told Him, “When I grow up, I want to be just like you.” I didn’t mean a carbon copy of Him; I was talking about His unconditional love, His care, His awareness, His constant efforts to free up all of us, insisting that we find our own way. He begs us to be aware, telling us that we have to see who we really are. He asks us to use Him up to a point, but then to do our own trip. The whole process is an incredible journey.
I feel nobody has ever cared so much for me, in that special way that He has. He has always wanted the best for me. As a result, today I am the best in my heart. Despite all my doubts, all my fears, all those things that happened, I’m home, I’m free. You can call it being the master of my life… I do my thing.
He once told me, ”If anything or anybody gets in the way of what you in your heart believe, don’t compromise. Be willing to die for your position.” So I’m ready to give everything, but if I feel in my heart that it’s wrong for me, I won’t do it! That’s another way of looking at freedom.
I once asked myself, “What do I want to be written on my gravestone?” The only thing I could come up with was: Veeresh: A Man of Osho. He loved and was loved by many. I thought that would be really cool. It’s true also. I think He’d say, “Very good, Veeresh.”
Now that Osho is not in the body anymore I feel a greater sense of responsibility. I’ve been listening to Him talk for years, and now I feel I have to carry out what He was talking about. That’s what He expected of all His sannyasins. I feel a deep necessity to really give in my work; there’s no time to waste.
I want everybody I work with, also the Tan-Jus, the teenagers here (at the Humaniversity), to change, to grow up and be beautiful. I give them what I think, what I feel, who I am. As a teacher I have a great responsibility to share my heart with them, so they can find their own Master inside one day.
I remember a beautiful story Osho told: When Buddha died he went to heaven, and he stopped at the front gate. All the angels were ready to welcome him, to jubilate and celebrate that he was coming in, and God was waiting… And he said, “I can’t go in now. I have to first wait until everyone else has passed through these gates.” All the angels cried because they were overwhelmed with his compassion. I see Osho like that: He wants all His people to go through. I also want the same thing.
Osho has this vision that 200 years from now, everyone will be able to appreciate what He’s been doing. When people walk in the main gate of the Resort, immediately they will move into the vertical plane, and the energy of the place will enlighten everybody. I see the same thing happening at the Humaniversity. I see us as the support team for the Resort, and that in two hundred years time we’ll still be supporting them, still be doing Osho’s work, making sure everyone goes through that gate: “Come on, you can do it: Hurry up!”
Osho said He wanted the Humaniversity to be officially affiliated with the Resort – not for us to feel restricted, but that He wanted us to be connected. I thought to myself, “If I were in His position and had to choose someone to support the work in Pune, of course it would be me!” I’ll do all I can to promote His work and accomplish what He wanted.
Osho Humaniversity is a School for Masters.. In the beginning we have to do a lot of therapy, change the negative behavior first. But finally, we are a meditation school: Who are you? When you look deep inside, you will find that you are a lovable human being. “Your behavior might be strange; your judgments and mental mind-fucks get in the way; your relationships can be improved; your sexuality is a little bit dysfunctional; you wish you could have had other parents…” But your foundation as a human being is: you are perfect just the way you are. Everyone is a master. It is just that a lot of doubts and conditioning gets in the way.
Our job here is to free people up to be themselves. I want everyone to develop their total human ability - everyone is unique. That’s the basis of being a Master. Once your awareness has grown enough, then give and share your love!” The world needs that!.
http://www.humaniversity.nl

This article first appeared in Viha Connection magazine

Old Sannyasin finds closure with Goering Past

Film in Israel with Holacaust survivor daughter
decimates the past

Bettina Goering ran away from home at 13, lived in the early Osho Ashram in Poona, India, and later in the Osho communes.

Her great-uncle, her father’s beloved godfather, was the infamous Nazi leader Hermann Goering. Adolf Hitler’s second-in-command, he headed the vaunted Luftwaffe airforce and was a leading architect of the “Final Solution” to exterminate Europe’s Jews.

His grandniece’s impressive odyssey to cleanse herself of the family’s tarnished past brought her recently to Israel, where a documentary about her relationship with a child of Holocaust survivors is being featured at the Jewish Eye film festival.

The film, “Bloodlines” records Bettina’s emotional encounters with Ruth Rich, an Australian artist whose brother was murdered by the Nazis and whose parents emerged broken from the Holocaust. The film has been aired on Australian television and will next be screened at the Boston Jewish Film Festival.

Bettina, in an interview, said it was only thanks to her meetings with Ruth Rich, where she faced the pain of an angry victim, that she was finally able to break through from a guilt-ridden life. “I looked into the darkest darkness and there is nothing left to fear. I finally released it,” she said. “It was the deepest kind of therapy you could do.”

Bettina is now 52 and a Doctor of oriental medicine, but has struggled with her identity. Her father, Heinz, was adopted by his infamous uncle, after his own father died, and followed in his footsteps to become a fighter pilot in the Luftwaffe. Heinz was shot down in WW2 over the Soviet Union and only returned from captivity in 1952, to find that his two brothers had killed themselves and the family’s fortunes were gone.

Hermann Goering was sentenced to death along with 11 others at the Nuremberg trials in 1946, but he committed suicide by swallowing a poison pill in his cell the night before his scheduled execution.

Bettina said her father, who died in 1981, never spoke about the Holocaust, or about his notorious uncle. Bettina was baffled at how the systematic killing of 6 million Jews had occurred, and rebelled. At 13, she ran away and cut ties with the family. She became a hippie and then a communist, and travelled the world. Her journey took her to India where she become a disciple of Osho. Still, she says she couldn’t shake the ghost of her great-uncle. It was there every time she looked in the mirror. “The eyes, the cheekbones, the profile,” she said. “I look just like him. I look more like him than his own daughter.”
The most drastic step she took was to have her tubes tied at age 30. She said she feared she would create another monster. “It’s my bloodline and I didn’t want to continue it,” she said. “I didn’t want any more Goerings.” Her only brother independently decided to have a vasectomy. She is now close with him, but disconnected from the rest of the family. “It’s all a part of this guilt,” she said.

Through a common friend, she was introduced a couple of years ago to Rich who was struggling with her own baggage of victimized parents and the ghost of a brother she never knew. Rich went through years of intensive therapy and escaped to art, where she painted dark troubling images of the demons lurking inside her. Together, the two women began to heal.

In their first meetings, Rich said she felt contempt for Bettina. “It was very intense and I definitely projected this on Bettina,” she said. But ultimately, she said they have formed a “great sisterhood.”
Bettina credits Rich for letting her finally shed a burden. The newfound inner peace gave her enough confidence to come to Israel for the first time. At a screening this week of “Bloodlines”, she faced tough questions from survivors at the film festival. Later, in a visit to the Yad Vashem Holocaust museum, she watched the famous footage of Hermann Goering from the Nuremberg trials with less pain than ever before. “The hardest part is admitting that I could have liked him. I was so shocked by that,” she said. “Now I am accepting myself more for who I am, whatever that encompasses — the good, the bad and the ugly.”

On the Net: http://www.bloodlinesfilm.com

Sannyasnews, criticism and anonymous posting

The following were originally posted as responses to “Tyohar, the Cosmic DJ”. The author of the article feels that the content of the comments are a different subject matter, and has asked for them to be published separately.

1.

Heraclitus // Aug 1, 2008 at 5:58 am

Strange that those abusing Tyohar and other teachers who are or were sannyasins, on the noticeboard (annonymously) dont comment here. Maybe because they have to give a valid email address, hiding behind such cloaks does not help anyone, particularly themselves.

Also those others who crticise sannyasnews for acting as an umbrella for the interests of all sannyasins dont it seems want to comment here.

I have seen Tyohar, who is obviously somewhere with his energy, criticised for imitativeness and all sorts, on the old chatboard and on the noticeboard.

Give a man due. He has created a commune, ecological in nature, and has his own way of working with energy. These are achievements enough for anyone, and he fully acknowledges and respects Osho.

Those who criticise sannyasnews in this regard seem totally off the block, and not in touch with grass roots sannyas at all.

2.

amrito // Aug 4, 2008 at 7:46 am

haha you are hilarious! and what’s with this double standard you have against Sw. Anand Arun, who completely is an Osho desciple, talks only about Osho, does only Osho meditations, and has built an Osho commune. And these accomplishments haven’t earned your respect and all you”ve seen is ego, its pretty transparent that in the sannyasworld there’s more than subtle racism.

3.

dharmen // Aug 4, 2008 at 10:37 am

What are you talking about???

4.

amrito // Aug 4, 2008 at 4:47 pm

well, if you look on the other thread, this is what was written:

Heraclitus // Jul 22, 2008 at 7:14 am

What’s Dhyano got to do with Arun? Only that it’s all a new priesthood anyway.

Like the early Christian Church, couldn’ t wait to become official, and elitise everything.

How does Mr Alok square his seeming approval of the Circle of 21 with his devotion to Arun? They both hate each other cos they are rival priests! Hippies living near the river or on the road,, go there, and Jesus and Osho will be there, not within the brickwork of churches and official communes.

and than:

Heraclitus // Jul 17, 2008 at 9:31 pm

No-one is saying Osho is dead here! Just that he hides in other places that official or unofficial Osho centres or Arun centres or whatever.

Arun lived in Pune one but never took a walk on the wild side. Osho was there every bit and may be more than inside the gateless gate.

Dont forget that osho himself said he would never have gone near the Poona Ashram if he had been a seeker at the time!

And now here, not that I have anything against Tyohar, but to the same person who criticises Arun prior thinks Tyohar shouldnt be criticised!! Its a double standard!!

5.

yakaru // Aug 6, 2008 at 10:41 pm

Good idea, sannyasnews, organising it like this for comments. Well done!

Dear Heraclitus,

I don’t have anything especially against Tyohar - he seemed ok when I saw him 10 years ago. I do object though, to the way criticism is often met with Ad Hominem attacks and elaborate avoidance strategies.

The reason I (for one) posted anonymously on the CNB was because my name had been blocked, so I used my initials. A certain “Mr Just” posted some negative and judgmental comments about me there too, even though he seemed to think the notice board is no place for such like.

Like you he also objected to “anonymous commenters”.

While we’re on the subject of anonymity, I’ve never seen your name on this site before, yet you don’t exactly seem to be new here. Have you ever posted on this site before, maybe under a different name? Care to identify yourself?

Maybe you could also ask Mr Just the same question if you….um….happen to bump into him.