Osho’s Vegetable Gardener Reflects…

A damp snow falls…

(Swami Deva Rashid worked in Poona One as Osho’s personal vegetable gardener. On the Ranch he spent a lot of time in the Pot-Washing room and the Fire Tower. In Poona Two, till the Master left the body, he was that body Guard, an Editor and all jobs in between. Now he lives in Devon, England with Nisheetha, keeps bees, designs buildings and landscapes for sacred use, has published two volumes of poetry, written a book about the pathless path we all are treading and hangs out with a tribe of grandchildren. And mostly, by choice, he does a lot of nothing.)

A damp snow falls across the English fields outside my room obliterating distinctions. Inside i stoke the cooking range and put potatoes in the oven. Who know what magic and what mysteries these years with Osho have accomplished.

Three weeks ago i was in Sydney’s baking heat, visiting my daughter and her family. My marriage to that daughter’s mother ended forty years ago. I tried another marriage after that. Since then, however, i have lived in communes and alone and with a partner. So living with my daughter for six weeks, i was visiting again the building block of our society – the family.

In this family i watched, with pain and fascination, the hang-ups, fuck-ups and dysfunctions of my parents and my grand-parents manifesting in my daughter and my grandchildren.

Like all my war-time generation, I grew up in loneliness. I always knew the aching void, the constant drag of not being whole and adequate. I married young – too young – to mitigate the pain. I got it wrong and married yet again; still the hunger, still the fear.

Thirty years or so outside the family, thirty years or so with Osho, help with inner clarity and a non-judgemental witnessing. However in the early days of the visit, i wasn’t quite so clear. I talked things over with my lady back in England. She helped me formulate a guide line for myself; ‘don’t interfere, never offer insights or advice unless invited to’.

Thus i stood outside the tensions and contentions of a couple and their daughter and five sons. Thus i stood alone. Sure i cooked and cleaned and played and read the children stories, sure i went on shopping expeditions with my daughter and bush hikes with my son-in-law. And sure i took an hour or so a day to sit, to burnish the aloneness. That way i didn’t get identified or cast into a role – despite a lapse or two.

And free of roles you don’t need others to support or vindicate you. You don’t get caught up in the daily struggles of control or freedom, what is right or wrong, inclusion and exclusion. You stay alone without being lonely.

To round off my two months Australian visit, i spent ten days near Byron Bay. Friends had lent me an isolated house beside a river in the Rainforest. It was here that i realised – again – the gift and the vision that Osho has given us. He made us do the work. Over and over again he contrived and conceived situations to confront us with our multitudinous dysfunctions, all the while commenting on how the wise ones of the past had offered solutions to such issues.

One disadvantage of my age is the need to pee three or four times in the night. It breaks the sleep patterns. At three in the morning i remembered the Jacuzzi. I slid back the lid and slipped into the amniotic waters of the tub. I lay under the great dome of the sky, of the Milky Way and the Southern Cross, the known and unknown constellations of our galaxy. I lay like a new born baby.

Consciousness whispered deep inside me. Something vague at first. It built a vision. In that majestic setting i was no longer this old body in a hot tub, but a voyager in time and space. I travelled to the timeless time when space and form were of an utter density, what physicists call a singularity.

I watched in vision as the Big Bang happened. In one colossal micro-moment singularity expanded into plurality. I watched photons, protons, neutrons and electrons streaming from the centre of the nothingness. I watched the fires and gasses grow, explode and cool and form into a thousand million galaxies and nebulae, red-dwarfs and quasars, suns and worlds and elements and chemicals – becoming rock and ocean, swamp and protozoa and amoeba, fern and flower and fish, amphibian and bird, beetle and man.

All this.

This fruit tree leaning from the house, this body in a hot-tub and the hot-tub and the water in it, the cicada buzz of the forest at night, the trees arching up to the sky, the stars bending down to the dark line of hills. All this - one stuff.

We are all one stuff.

Our loneliness is a delusion. We heard Osho say it over and over again; we are not separate from all that is – just as islands are not separate but all part of one landmass; all joined under the sea.

Sleep that night came deep and sweet. And the very next day Nature gave me a gift of confirmation;.

I hiked up through the rainforest following a small stream to its source below a cliff at the foot of a waterfall. After walking for an hour. i came to where this stream had flooded recently, become a torrent, washed out its banks and undermined a few magnificent old trees. There was an open patch, a glade, the size of two tennis courts.

I went round visiting each of the old uprooted trees and some of the remaining standing ones. There were trunks that soared up 30 metres without a bend or a branch. Some others were of the fig family, sending down a web of aerial roots that had enclosed the original trunk many times over. I had a long, long hug with a Western Red Cedar - oh my brother!

Turning to head on back up to the trail i was leaping from rock to rock when my attention was taken by something white. I stopped, balanced precariously on the rock immediately above the object.
In the cicada silence of the forest i heard myself gasp. I saw that a snake was subduing a wallaby – or, as i later found, a four foot (1.2m) Diamond Python was about to eat a 6kg Pademelon.

As i watched i thought to myself - there’s no way that snake can swallow that animal. Its body is six times the diameter of the snake’s body and twelve times the diameter of the snake’s head.

We are all one stuff, one impeccable production of 4 billion years of evolution! Of course the python knew what he or she could swallow. She knew that her skull and jaws can open up four ways and that her skin is extremely elastic.

For the next hour i watched and photographed her progress. Once, as i walked around her, she disengaged her mouth and warned me off. I got the message, said goodbye and continued up the mountain.

Lying down naked in the pool under the cliff while a rainbow cloud drifted down to me, i knew again – we are all one stuff. Python, pool, giant fallen tree, homo sapiens, galaxy. Where can loneliness come in?

Just a figment of the mind!

Even as i close this piece of writing i hear the judging voices of my childhood mutter; “who do you think you are? you’re not so great a guy! you’re not the only pebble on the beach!”

Yes yes!

I am the only and the all – and the snowdrops pushing through the virgin snow.

An issue of the mystery and the magic.

This article first appeared on Osho World.

Original German Baker sees Devastation

Transcend Terror argues the founder of the German Bakery

Klaus Gutzeit started the original German Bakery many years ago in Pune, at the suggestion and request of some of his sannyasin friends, who sure knew he could bake from previous times in Goa! The news of the blast on Feb 14th in Pune reached Klaus in the calm of the hills of Himachal Pradesh. Despite now being 64-years-old he immediately packed his bags and set off for Pune.

“I was shocked and it was important for me to be there,” said the nomadic German. “On the first day we opened the German bakery years ago in Pune when Osho was alive, there was a mad rush. After that we have never looked back,” he recalled.

“I thought it would help them a little on seeing me, being with them in their moment of grief…also I thought I should give them my support,” said Gutzeit, who is now in Goa, the place where he learnt he had it in him to be a successful baker. He was shocked by the devastation he saw but says terrorism can’t be allowed to win. “When I think about it, I’m filled with anger and sorrow. But we have to live with it and look forward with optimism. We can’t let terrorism win, the human will is much stronger than that,” he said.

The Bakery is now run by a local family, the Kharoses, but Gutzeit got to meet his old Nepalese friend Gopal, who has been in the bakery for 20 years. “I gave him my moral support. I am too old now to be of any real help to him,” said Gutzeit, lovingly called Woody by his friends. “I hope there will be a new German Bakery soon. There is so much moral support and demand for it.”

Woody, a school drop-out, who describes himself as a “simple traveller, doing writing, painting, and photography”, arrived in India in 1970 at the end of a road trip that took him one and half years. He never left.

I began wandering around China…

I began to wander around China in 2007. In those 3 years, I have changed, and so has Osho in China.
Vilas’ story.

In 2007 I began to wander around China to share Osho’s meditations. In a southern city, there was a girl who would come to do Dynamic meditation every morning, she would do it totally and completely. After the meditation she would feel great relief and power, but her daily life became more chaotic and miserable. Finally it became clear that the channel of her energy had not changed. She was accustomed to use her energy for misery. Before she had little energy, so the misery was little. Now doing the Dynamic certainly increased her energy, but the misery seemed to increase as well.

Suddenly aware of this one day, we both burst into laughter. Why we do meditation is far more significant than how we do it!

During that time I thought the only way to show an interest in transformation was not to talk or think about meditation, but simply to do it. In this I imagined I was behaving as an honest and brave warrior. However one day whilst on the Chinese road I was talking to a friend. I found myself complaining that everybody talks but no one takes action, including that friend. . Finally he got angry, I suddenly realized I am not here on the Chinese road sharing Osho meditations where I can simply to quarrel, so I apologised. Then he said:”Most people cannot simply move into meditation, however what they need is not judgement and condemnation but understanding and compassion.” This shocked me as a hit, I thanked him and laughed and changed my definition of growth. Since then if somebody asks me how I measure my growth through meditation? I answer:”The people that once I judged get less and less.”

In this period of wandering I again encountered the fear of no money. I tried an experiment this time - just relax and wait and see. However as the money became less and less, I became more and more anxious. There was an inner tension urging me to do something, but I persisted. Then when the money was almost no more, for some reason I suddenly relaxed! When money decreases to the bottom, it becomes zero, then it cannot decrease any more. The only change for it now is to increase, the question simply becomes when and how. Somehow a subtle peace arose in me, the fear of the unknown changed into a trust of the existence. And soon the money came, and I found the unknown is really a wonder!

Ever since I was interested in spirituality, I thought I was different from worldly people. My lifestyle was courageous and rebellious, they were just cowards avoiding themselves. But when I asked their attitude towards my own lifestyle - they said I was just a coward avoiding living in the world. Amazing! On the surface the way we live was different, but the way we think of each other was just the same! By and by I found what I experienced in my lifestyle, they also experienced in society! It is the same source with different expressions, it should be appreciated and celebrated. The way to be unique is not to be different from others but to be the same as oneself.

Once turning in the road, I met a Chinese lover of Krishnamurti. We had a nice talking and deep communion. This sounds a miracle because the meeting of an Osho lover and a Krishnamurti lover is often a quarrel! We talked of the event when Krishnamurti and Osho,when they were in the same city did not come to see each other. I laughed and said:”These two old guys are so petty,why take it so seriously? But I think the real reason was that they were too old to travel! What they did not do, we have done today.”

And what is my report after wandering where the existence took me these three years on the by-roads and highways of China? … Something of Osho is coming true in China, stealthily and peacefully and silently.

In 2007, the autobiography of Osho—— “Osho’s life”,with 1500 pages — was completely translated into Chinese. Some of his books on Lao Tzu, Chuang Tzu, and Zen have been published again. There are about 70 ebooks of Osho in the Chinese language available online, and also a lot of his audios and videos. The lovers of Osho can communicate and share with each other through bbs; many foreign sannyasins have been invited to hold workshops in China in an irregular way but it is happening……

Moreover, Osho is not just the name of Osho. To me, he represents the whole of life. Maybe somebody does not know Osho and meditation, but anybody will know life, love and laughter. So the situation here is no longer something to fight or fear but to love and transform.

So for a while I seem to have stopped wandering but it is now in my bones -
“Life is not a problem to be solved but a mystery to be lived” - and a joke to be joked!!!

Osho Resort Update after Blast

Mobiles, bags barred from Osho Resort

As part of what are called “fresh security measures” in the wake of the Pune bombing, that has now claimed 11 lives and injured many more, mobile telephones and bags are now banned from the Osho Resort in Koregoan Park.

Reports however indicate that the terror attack on the German Bakery just down the road from the Resort has not affected the normal buzz at the Ashram/Resort. Many disciples of Osho both westerners and Indians are continuing to use the Resort during this the peak season, which usually ends in March when the weather hots up too much for most foreign visitors.

There are increased security guidelines enforced by the Indian authorities. Commandos armed with sophisticated weapons stand guard at the main gate.

Bags are now also checked assiduously at the “Gateless Gate”. Mobile telephones cannot be taken into Buddha Hall, where most meditations take place during the day and in the evening.

To reach the Osho resort from the Main North Road, people now have to take a long detour because a part of this road has been blocked by the security forces.

Indian security personnel are also checking all flats in the surrounding area.

Meanwhile, a range of Indian sannyasins have urged the Indian government to protect all Osho centres in the sub-continent.

One spokesperson said:
‘It is something really terrible and very shocking that innocent people lost their lives at the German Bakery, which was always frequented by international tourists. It was a heinous act of terrorism.”

‘It is unfortunate that the terrorists could strike near a place known for spirituality, meditation and peace.

‘Osho disciples and centres request the immediate action of the Indian government to take all necessary measures to provide for total security of the ashram,’ the statement said.

Other Osho meditation centres in India are also located in Dharamshala, Dehradun, Shimla, Indore, Jabalpur, Lucknow, Ahmedabad, Kolkata, Pondicherry, Karnal (Haryana), Bhimtal (Uttarakhand), Rishikesh, Guwahati, Amritsar and Chandigarh.

Pune Terrorism: Indian Group Now Suspected

Bhatkal bros emerge as prime suspects

Pune police wait for the chemical analysis reports to establish which group was responsible for Saturday’s bomb blast in Pune However Riyaz Bhatkal and his brother Iqbal Bhatkal, founder-members of the Indian Mujahideen (IM), have emerged as prime suspects.

Sources said the modus operandi of the blast looks the handiwork of IM led by Riyaz Bhatkal, held responsible for at least 11 blasts across India since 2005. The blasts stopped in 2008 when Mumbai crime branch busted the module and arrested its leading members. ‘‘Bhatkal has been masterminding various blasts since 2005. But it was only after the Mumbai police busted the ring that his and Sadiq Shaikh’s names cropped up. Until then, all investigating agencies had been speculating the hand of Lashkar-e-Taiba,’’ said an officer on condition of anonymity. ‘‘The only difference this time is that they have chosen the place frequented by foreigners to make a big impact like 26/11,’’ an ATS source said.

IM has a strong presence in Pune. ‘‘Many of its members who are at large belong to Pune and adjoining villages; as their base, Pune becomes a soft target,’’ said another source. In 2008, when crime branch arrested 21 IM members, the prime accused, Riyaz Bhatkal, his brother Iqbal Bhatkal, and their associates, Mohammed Ali, Amin, Irfan and Abu Rashid remained at large. Among the 21 arrested, most are well educated and from well-off families. Top among them were the computer engineer Mohammed Mansoor Asgar Peerbhoy and MBBS doctor Anwar Bagwan. During interrogations, the accused revealed that all the operations were carried out under Bhatkal, a small time extortionist in Kurla.

Sources said the Bhatkals were born in Bhatkal village in Mangalore, and grew up in Kurla, Mumbai, where they ran a leather-tanning business. In Kurla, they stayed at Pipe Road, a stone’s throw from the place that once housed the banned organisation SIMI’s head office. It was there that the two brothers became strong SIMI members and ran the office until the Maharashtra government sealed it in 2001.

To escape the police, Riyaz came in contact with Naseer Aydeet, a member of the Fazlu Rehman gang. After the fall of the gang, Riyaz and Naseer decided to start their own gang named RN (R for Riyaz and N for Naseer).

Their names cropped up after the 7/11 blasts, but they had already fled Karnataka. While the two brothers are on the run, their family members are underground, police said. It’s learnt they went to UP where they recruited youth from Azamgarh to send them to Pakistan for training. Bhatkals are accused of hatching conspiracies ranging from recruiting youth, training and selecting targets and even supplying RDX.

The same group was responsible for sending e-mails by hacking into WiFi systems in Sanpada, Chembur and Khalsa College, Sion before the Ahmedabad and Delhi blasts.

assembled by sannyas news from Indian Reports

Casualty List in Pune Bomb Blast

List of those killed in Pune terror attack

Pune, Feb 14 (IANS) Nine people, including two foreigners, were killed in Saturday night’s Pune terror attack at the German Bakery in the upmarket Koregaon Park, an area of the city frequented by the elite and foreign nationals. The names of the victims announced this evening by Pune Police Commissioner Satyapal Singh are:
Dead:

P. Sundari, 22, of Bangalore

Anik, 24 and Anandi Dar, 19, brother-sister from Kolkata,

Vinita Gadani, 22, of Mumbai

Shilpa Goenka, 23, of Kolkata

Shankar Pansare, 40, of Pune,

Gokul Nepali (waiter in the German Bakery)

Saeed Abdul Ghani, 26, Iranian (student in Symbiosis)

Nadia Materinia, 37, Italian

Injured - 60 injured (46 male, 14 female). Nineteen (14 males, 5 female) discharged and 41 still in hospital. 12 foreign nationals (5 Iranians, 1 Yemeni, 2 Sudanese, 2 Nepalis, 1 Taiwanese, 1 German) among the injured.
Indo Asian News Service

Pune Sannyasin Hang-out suffers Terrorist Outrage

Nine Persons reported killed in Terrorist Attack near Osho Resort. Sannyasin hang-out of German Bakery under attack

Explosives planted in bakery frequented by western sannyasins

In a major terror strike after the November 26, 2008 carnage in Mumbai, nine persons including four foreigners, all women, were killed and over 40 injured in a bomb blast which ravaged the famous German Bakery on North Main Avenue in Pune’s Koregaon Park near the Osho Ashram around 7.30 p.m. on Saturday. Unofficial figures put the number of injured at 50.
The bodies were charred beyond recognition.
An eyewitness who was travelling in an autorickshaw said he heard a loud explosion and blacked out. Another eyewitness said bodies were scattered and more than 10 were seen at the site. Four shops were damaged near the bakery, which has been there for 22 years.

The bag containing the bomb was said to be under a table, according to one account, and a waiter is said to have tried to open it. This caused the explosion which devastated the bakery, located near both the Pune Resort and the Jewish Chabad House.

Sources said the bakery was close to a hotel where Lashkar-e-Taiba operative David Headley had stayed while visiting Osho Ashram.

The Indian Anti-Terrorism Squad (ATS) has also reached Pune, apart from forensic experts. The National Investigation Agency (NIA) will reach there by Sunday.

The blast has sent shockwaves in Pune, prompting a high alert in Mumbai and other cities in Maharashtra. The police have been asked to look out for unattended baggage.

Joint Commissioner of Police Rajendra Sonawane said that prima facie it looked like a bomb blast.

Congress city president Abhay Chhajed confirmed the number of deaths. “I myself have seen six bodies at the Sassoon Hospital. There are more at other hospitals.” He said the injured had been taken to Ruby Hall, Jehangir, Budhrani and Sassoon hospitals in the city.

The bakery is a popular spot with sannyasins. Six or eight of the injured are said to be foreign nationals.

Mr. Chavan has announced ex gratia payment of Rs. 1 lakh to each of the families of the deceased and Rs. 50,000 for the injured.

Security for the Indian and South African cricket teams has been tightened. The second test match is beginning in Kolkata on Sunday.

Pune MP Suresh Kalmadi said: “I appeal to the people of Pune to be calm. Minister of State for Home Ramesh Bagwe, who is at the site, has confirmed to me that it was bomb blast. Further details are awaited.

Is Something Happening here still?

Recent account of 48 hours in Pune Resort by a Newcomer

Hours 48; moments of epiphany 4; hugs 3 (totally platonic); kiss 1 (avuncular at best); sex free or otherwise zilch; PDA (Public Display of Affection) ditto.

Things have changed since Osho “left his body’’ 20 years ago—the word die isn’t ever mentioned. India has become much more liberal—free sex isn’t restricted to his meditation resort. Ashram is another taboo word. “There is this particular image about the word ashram that we don’t want to encourage,” says Sadhana, in-charge of media and my shepherd for the two days I was there. The world squandered more of its ability to wait, Rajneesh himself has been embraced as an original thinker by no less than Manmohan Singh, the Prime Minister of India, and Osho is a hit on Youtube. On January 1, he had eight million users.

It is still like walking on to the sets of Hare Rama Hare Krishna—dark glasses, the dirty blond hair, the strumming of the guitar, lots of dancing, the quintessential ‘hippie scene’. There are more goras on the serene campus than on the streets of London. But quiet, yet alive, with stagnant pools of water with statues of Buddhas sitting meditatively, there is this feeling of energy that is impossible to miss. (And it isn’t the high of marijuana, even though the idea of dancing uncontrollably to Destination Unknown at 9.30 a.m. without any form of stimulant, except life, is baffling.) Mark Zuckerberg, the founder of Facebook, couldn’t escape it, Vinod Khanna has famously talked about his experience, the greatest Indian musicians have played here, and even David Headley couldn’t resist.

“It is good that Osho left his body,’’ says Meera, a Japanese artist who is Indian in her soul. “People have become more responsible, more aware. They are not here looking for a guru. They genuinely want to find themselves.”
One of the first few followers, Meera threw away all her clothes in the garbage and decided to go orange with a vengeance. “We even painted the walls in our house orange. We were that committed. My ex-husband, a professor in MIT in the US, went to teach in orange robes and a huge mala. Osho was so radical,” she says.

Meera’s first Osho experience—all the old-timers talk about their firsts with an obvious thrill—was at a mandap near the now gleaming black granite welcome centre. There was only the ground full of sand, there was music and him. “He has left so much to be completed. Everything changes, even bamboo,” she says, as she reaches out to embrace me, the first of my all platonic comfort hugs.

There was no sex. Not behind bushes or in the quiet corners of the green campus, where trees grow thick, wild and green. It was like being in a 1970s Hindi film—incredibly sanitised, plenty of music, crazy dancing, beads and people speaking Hindi with bad accents. There was a tiny bit of skin show, as my prudish friend would refer to it, near the pool. My heart raced, as this young lissom girl peeled off her maroon robes to sit in the sun in a bikini—Zeenie Baby was much bolder—and my heart raced hoping that I would catch some of that famed free-love moment. Only to come to a screeching halt as time was fleeting and as short as the attention span of a child after a box of candy and a huge can of Coke.

For Osho, the biggest change has been the internet, says Pramod, hugger number 2. Osho’s is one of the most popular channels on the web. His speeches are translated immediately and beamed across the world—to reach out to millions of people, and to those who are in desperate need to find inner peace. His philosophy of not frowning on comfort helps—he has touched people from Latvia to Brazil. At the touch of a button.

Sadhana, who is always dressed immaculately with a string of pearls around her neck, says that basic comfort levels ensure that meditation is easier. “You won’t constantly think of the dirty bathroom that you have to go back to or the room. It is easier to find yourself.”

Anyone who has been part of the active mediation that is specifically designed and practised here, especially those who believe that changing channels is exercise, will probably find it easier to find muscles they didn’t know existed. However, there is a strange sense of peace—or stillness—that fleetingly, in the kind of euphoric moments that Elizabeth Gilbert describes in Eat, Pray, Love, creeps in suddenly. Holding on to it is incredibly tough. It is like hanging on to a wet, soapy glass—very slippery. Meditation, the constant switching from music to quiet, to music again, helps you feel centred.

The sit-alone-chanting-a-mantra to find that moment of epiphany doesn’t work here. It is all about dancing (to my utter horror and deep embarrassment). If you are the kind of person who cringes at the thought of moving to music, this is your nightmare come alive. Every form of meditation has some form of dancing involved—rattling off in gibberish, letting go, jumping up and down shouting “Hoo Hoo’’ deep from your genitals and sudden bursts of stillness.

“This is to let all the conditioning go,” says Sadhana. “In India women are conditioned all the time. It is very tough to give it up and choose this life. My parents were shocked. I was always on the look out for spirituality. He offered me meditation. But I didn’t have to bow down to him.”

These finding-your-self-through-mediation stories abound. Everyone seems to have one. “I had read a few books and I decided to stop by on a trip to India. I stayed here for a week and just fell in love,” says Chota, who works at the tiny coffee shop. A Spaniard by birth and a sanyasi by choice, he abandoned his name, Raoul, for Chota. “This place got me in touch with my inner child. Meditation is the key to self growth. I’d like to grow up here.”

A hot shot executive in a leading designer firm, dressed stylishly in a deep maroon slinky robe, has been coming to the resort since she was a baby. “I was two,’’ she says. “It was not easy. We had to wear only orange and this huge mala even to school. The kids in school were very mean and used to call me Rajneesh. But I come every year.”

Aamir Khan would fit in here. His magical potion that has made time stand still for him—unlike his other competitor Khans—seems to be an open secret in the Osho world. Sanyasins—you can tell one from her eyes, they shine, says Meera—seem to have defied age. Sarani, 38, looks at least 10 years younger (she runs an Osho centre in her country). But perhaps, that is because Osho is still young, too.

He still gives darshan each day at the evening meeting with the help of technology, of course. Dressed in pure white robes, everyone in the resort waits to get in. Their reflection in the black granite pool is like swans, as Sadhana puts it. The only sounds that you can hear are of pressure cookers whistling in nearby flats and birds going home. There is a sense of anticipation as you walk into the hall quietly to dance, find a little silence and meet Osho.

He is beamed into a hall full of white-robed seekers tired after the dancing session (the band plays instrumental music and the auditorium turns into MTV grind, without the skimpy clothes) to listen to the Master, as he leads 7,000 Buddhas into mediation. The evening meeting is thrilling, terrifying, powerful, chaotic, crazy. (It doesn’t matter if you don’t dance, as I found out later.)

Masais only know the present, claimed Robert Redford in Out of Africa. They have no sense of the past or the future. They would die in jail. Osho wants people to be like that tribe. It is far from easy, especially in a world that is changing every second. For those in the business of tracking these minute spilt-second decisions, it is perhaps impossible. I realised that in a second of clarity as I walked out of the meditation resort two days later. My laminated pass is in my bag—a prized possession and a great way to break the ice at parties. I feel lonely. “Together, but alone,” is Osho’s philosophy. Will I go back? I am not sure. I am still not ready. But I think, it is important that I should.

Founder of Facebook visits Osho Resort

Facebook’s Zuckerberg visits Osho commune

Mumbai: Facebook founder Mark Zuckerberg, 25, may have been sitting next to you sipping coffee in a Mumbai or Pune restaurant and you may not even have known.

Zuckerberg, whose immensely popular social networking site has thousands of fans in India, was recently in Pune, visiting the Osho commune.

His quiet visit to the Osho International Meditation Resort, as the commune is known, stirred some interest amongst some disciples.

“The millions of hits on Osho on the internet and numerous references on Facebook seemed to have evoked Zuckerberg’s curiosity, and he visited the commune a few days ago,” Amrit Sadhana, a senior member of the resort’s management.

Zuckerberg, posted a cryptic note on his Facebook account earlier: “I’m in India this week for vacation. I’ll be attending a good friend’s wedding and checking out a few cities while I’m here.” However the post accompanied a picture of Zuckerberg with a friend and a child posing with an elephant on Pune’s North Main Road, which leads to the Osho commune and the Jewish Chabad House, both destinations visited by American terror suspect David Coleman Headley in July 2008 and March 2009.

“He is in India for a week on a vacation to attend the wedding of a friend in Pune, who works for Facebook,” Gitika Kapur, Facebook’s senior account executive, said from Delhi. Declining to reveal which cities Zuckerberg visited during his brief stay in India, she said he was on a private visit and stayed in Pune for a week.

An Experience of the Last Day

Here is an interesting take on the day that Osho died from someone living in Pune at the time, but not a sannyasin

I vividly remember springing to my feet and quietly exiting from a Marathi literary meet when a fellow journalist whispered in my ear that there was talk of Osho having died.

It was late in the afternoon/evening, and this was much before breaking news, pagers or cellphones had come to the fore.

There was no point in rushing blindly to the Osho Commune International at Koregaon Park; some phone calls had to be made from my Pune bureau office first.

I dialled the commune’s press in-charge, Swami Chaitanya Keerti, who confirmed the news. The priority, now, was to be at the commune, about 7-10kms away.

It had been three years since Osho and his band of followers returned from their misadventure in Oregon. The press office, which was in the habit of issuing frequent statements from Osho, curiously, on the day of his death, issued a routine statement (that was hastily withdrawn within hours).

In that statement, Osho had warned against Shirley Maclaine’s Inner Workout exercises, which were “doing tremendous damage to spiritual seekers wishing to go into meditation”.

A small crowd, largely maroon-robed, had gathered at the
commune. They were standing alone or in small groups with anxious expressions. In contrast, some were dancing to loud music — a characteristic feature of the commune in those days.

The dancing did not appear a natural expression of joy, but
deliberate. It was in keeping with the philosophy of not mourning death.

The dancing soon turned to frenzy, and there was also some sobbing. I recall the sight of four men carrying Osho’s body in a bier held low so people could have one last glimpse of the mystic in his flowing white beard and cap. I don’t remember the colour of his clothes; but his senior disciple Swami Satya Vedanta (Vasant Joshi) informs me that he was “draped in black velvet and flowers”.

The commune’s managers decided against keeping Osho’s body in that state for too long; the cremation was to happen the same night within a matter of hours after his death at around 5pm. The cause of death was stated as heart attack.

The body was carried in a procession to the nearby ghat at Koregaon Park and the cremation happened at around 10pm without any religious rites being performed. The pyre was lit by his younger brother Vijay Bharati, Joshi records in his latest book, The Luminous Rebel.

Many remained at the ghat till early morning.The unusual aura of music and dancing at Osho’s cremation is still etched in my memory. I also recall wondering about the haste with which his body was cremated and not kept in the state for at least a day to allow darshan (last glimpse) to his followers. I was told that this was against his philosophy.

Abhay Vaidya